Jewish

Association for Jewish studies 2003-27(2) by Association for Jewish studies

Posted On March 23, 2017 at 5:40 pm by / Comments Off on Association for Jewish studies 2003-27(2) by Association for Jewish studies

By Association for Jewish studies

Show description

Read or Download Association for Jewish studies 2003-27(2) PDF

Best jewish books

Ladino Rabbinic Literature and Ottoman Sephardic Culture

During this pathbreaking booklet, Matthias B. Lehmann explores Ottoman Sephardic tradition in an period of swap via a detailed examine of popularized rabbinic texts written in Ladino, the vernacular language of the Ottoman Jews. This vernacular literature, status on the crossroads of rabbinic elite and renowned cultures and of Hebrew and Ladino discourses, sheds helpful gentle at the modernization of Sephardic Jewry within the jap Mediterranean within the nineteenth century.

Music in the Holocaust: confronting life in the Nazi ghettos and camps

In track within the Holocaust Shirli Gilbert offers the 1st large-scale, severe account in English of the position of track among groups imprisoned lower than Nazism. She records a large scope of musical actions, starting from orchestras and chamber teams to choirs, theatres, communal sing-songs, and cabarets, in probably the most vital internment centres in Nazi-occupied Europe, together with Auschwitz and the Warsaw and Vilna ghettos.

Sukkot Treasure Hunt

Sukkot Treasure Hunt

Hanukkah (On My Own Holidays)

Introduces the Jewish competition of lighting, or Hanukkah, touching on the tale at the back of the vacation and the way it's celebrated.

Additional resources for Association for Jewish studies 2003-27(2)

Example text

12), provesthatthe Talmudholds thata single issue is at stakehere-whether designationfor ritualuse is necessary,at least in certaincases. 12. Accordingto some commentators(so alreadyPenei Moshe), (3) addressesthe same issue as the next partof the sugya-whether designationfor sacreduse is effective, and not whetherdesignation for sacred use is necessary. However,even if this interpretationis accepted--and it is highly problematic(see the previous notes, although a more detailed analysis of this view lies beyond the 230 "Designation is Significant" necessaryto sanctifyan object for ritualuse, althoughthe object in questionmight not assume its sacredstatusuntil it is actuallyused.

Likewise, it is difficult to construemere contactwith the bier as use, suggesting, once 73. Cf. , althoughhis attemptto distinguishbetween the first and second clauses here is unconvincing. 74. While this source is quite similar to the continuationof the Mishnah cited here, it is not identical to the Mishnah (see Epstein, Mavo, pp. 832, 857, 952), althoughthe exact identity of this source is not critical for purposesof the presentdiscussion. 75. I phrasemattersthis way in light of Nahmanides'interpretationof this passage; see text at n.

232 "Designationis Significant" III We now turnto the BT sugya, beginningwith a translationof this passage24 (considerablyabbreviatedbecause of its length)and followed by commentson significant aspects of this sugya. ) The next section attemptsto solve the difficulties noted below, and a summaryand broaderconclusions appearin the final section of this paper. 1. It was stated: If one wove a shroud for a corpse, Abbaye says: [The shroud]is forbidden,and Rava says: It is permitted. a. Abbayesays: [The shroud]is forbidden-designation is significant [hazmanahmilta].

Download PDF sample

Rated 4.28 of 5 – based on 45 votes