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Bhagavad-gītā as it is: with original Sanskrit text, Roman by A. C. (1896-1977) Bhaktivedanta Swami

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By A. C. (1896-1977) Bhaktivedanta Swami

The Bhagavad Gita, also known as easily the Gita, is a 700-verse Hindu scripture in Sanskrit that's a part of the Hindu epic Mahabharata (chapters 25 - forty two of the sixth ebook of Mahabharata).

The Gita is decided in a story framework of a discussion among Pandava prince Arjuna and his advisor and charioteer Lord Krishna.
Facing the obligation as a warrior to struggle the Dharma Yudhha or righteous conflict among Pandavas and Kauravas, Arjuna is counselled by means of Lord Krishna to "fulfill his Kshatriya (warrior) accountability as a warrior and identify Dharma."
Inserted during this entice kshatriya dharma (chivalry) is "a discussion ... among diverging attitudes touching on equipment towards the attainment of liberation (moksha)".
The Bhagavad Gita used to be uncovered to the realm via Sanjaya, who senses and cognises the entire occasions of the battlefield. Sanjaya is Dhritarashtra's consultant and likewise his charioteer.

The Bhagavad Gita offers a synthesis of the concept that of Dharma, theistic bhakti, the yogic beliefs of moksha via jnana, bhakti, karma, and Raja Yoga (spoken of within the sixth bankruptcy) and Samkhya philosophy.

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Extra info for Bhagavad-gītā as it is: with original Sanskrit text, Roman transliteration, English equivalents, translation and elaborate purports

Sample text

Bhima and Arjuna; samii[l-equal; yudhi-in the fight; yuyudhiina[l­ Yuyudhana; viriita[l- Virata; ca-also; d rupada[l-Drupada; ca-also; mahii­ ratha[l-great fighter. �·\ ( . I·"_Y Bhagavad-gita As It Is 36 ' ' . /• [Ch. 1 TRANSLATION Here in this army there are many heroic bowmen equal in fighting to Bhima and Arjuna; there are also great fighters like Yuyudhana, ViraJa and Drupada. adirya's very great power in the military art, there were many others who were the cause of fear. They are mentioned by Duryodhana as great stumbling blocks on the path of victory because each and every one of them was as formidable as Bhima and Arjuna.

The process of quitting this body and getting another body in the material world is also organized. A man dies after it has been decided what form of body he will have in the next life: Higher authorities, not the living entity himself, make this decision. According to our activities in this life, we either rise or sink. This life is a preparation for the next life. If we can prepare, therefore, in this life to get promotion to the kingdom of God, then surely, after quitting this material body, we will attain a spiritual body just like the Lord.

La is acting in different potencies is also explained in Bhagavad- - gitii. This phenomenal world or material world In which we are placed is also complete in itself because' the -twenty-four elements ef which this material universe. is a tempora:r'y- manifestation, according to·\ Sankhya philosophy, are completely adjusted to produce complete re-. sources which are necessary for the maintenance and subsistence of this universe. There is nothing extraneous; nor is there anything needed. This manifestation has its own time fixed by the energy of the ·supreme whole, · · and when its time is complete, these temporary/manifestations will be �nni; hilated by the complete arrangement of the coinplete.

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