Creative Community Organizing: A Guide for Rabble-Rousers, by Si Kahn
By Si Kahn
With a bit Creativity, daily humans Can swap the area in the event you yearn to aid make the area a greater position yet ask yourself easy methods to do it, glance no additional. during this special booklet, mythical organizer and musician Si Kahn regales us with unique, humorous, unhappy, dramatic, and encouraging stories of his paintings in essentially the most very important innovative struggles of the prior fifty years—the Southern civil rights flow, the Harlan County coal miners’ strike, the fights to abolish felony privatization and immigrant kin detention. Si addresses not only thoughts and strategies yet how artistic neighborhood organizing can prod us to benefit new abilities, motivate us to take hazards, and remodel us into functional visionaries for justice.
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Additional info for Creative Community Organizing: A Guide for Rabble-Rousers, Activists, and Quiet Lovers of Justice
I'm sure I could name a number of fields that would cause the questioner to nod sagely and say, "Of course. I thought so:' I'm not absolutely sure what all those fields are, but I suspect eco nomics, sociology, African American! LGBTQ/Native American! S. history, political science, or even statistics would all earn that coveted nod of approval. My undergraduate degree is in medieval history and literature. "Medieval history and literature;' they repeat, trying hard not to make the sentence end with a combination question mark and exclamation point, to look impressed and fascinated rather than puzzled and disappointed.
Here's one way this potential problem plays out. "Let's sayyou've just started work ing in an inner-city neighborhood where several children have been hurt recently in a busy intersection with no stop sign. The people you're talking with feel powerless and isolated. Insofar as their current status relative to the people and institutions that Under these emotional circumstances, it's relatively easy to get people to come to a meeting, pass around petitions, go as a group to see the mayor, pack the city council meeting, and demand-not suggest-that the city immediately put up a stop sign on that corner.
C h e c k Yo u r S t e r e o ty p e s at t h e D o o r . . . . . . The wind blows the s u mmer from fields fa r away We sta nd i n the d ust i n the heat ofthe d ay Our hea rts stopped so stil l that there's noth ing to say Worki n g for freedom now Been a long time, but I keep on trying For I k n ow where I am bound Been a h a rd road, but I don't m i nd dyi n g I have seen freedo m 33 what they will. Because as slaves they have no public standing, they also have no private life.