El hombre en el pensamiento religioso náhuatl y maya by Mercedes De La Garza
By Mercedes De La Garza
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53, in Sir John Harington’s English translation. * OrlandoJurioso, X V , xxi, x xiv, quoted below, pp. 54-5, in Harington’s English translation. * G. Ruscelli, Le impress illustri, Venice, 1572, p. 20. O n the devicJe o f Charles V , see Marcel Bataillon, ‘Plus Oultre: La cour d& ouvre le nouveau monde*, in Fites et cirimonies au temps de Charles Quint, ed. Jean Jacquot, Centre National de la Recherche Sdendfique, Paris, 1960, pp. 13-27; Earl Rosenthal, "Plus ultra, Non plus ultra, and the columnar device o f the Emperor Charles V*, Journal o f the Warburg and Courtauld Institutes, X X X T V (1971), pp.
2 For some Renaissance mythographers, Astraea was a name for the moon. Amongst the names o f Luna, Zucchi gives ‘Diana, Hecate, Ludna, Proserpina, Astraea. / F. Zucchi, Discorso sopra li dei de* gentili, 1602, reprinted in F. Saxl, Antike Getter in der Spdtrenaissance, Studien der Bibl. t V m , 1927. * Edogue IV, 6. 4 Aeneid, VI, 791--5. 2 Although a virgin, she gives fertility, a contradiction which Manilius finds surprising. In the moral sphere she is just and reasonable, and also pious and skilled in sacred mysteries.
Its majesty paled before the light o f the gospel, as the moon before the sun. In the invasions o f the barbarians it was extinguished, though after many centuries the Roman Pontiffs restored it ‘but in name rather than in fact*. He doubts whether it is now either possible or desirable to restore the Empire, though he admits that, in theory, a universal monarchy would be the best state for the world. This seems now quite unrealizable, and, in any case, the office o f universal monarch is too heavy a responsibility for one man to bear.