Mel Gibson's Passion: The Film, the Controversy, and it's by Zev Garber

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By Zev Garber

Mel Gibson's movie, the eagerness of the Christ, was once published on Ash Wednesday, February 24, 2004 to potential audiences in theatres and auditoriums around the U.S. and different nations. sooner than the film's liberate, a groundswell of controversy crammed the airwaves and media shops. a few non secular teams protested the movie, whereas others embraced it. Mel Gibson specializes in the eagerness no longer the existence nor resurrection of Christ. via doing so, he leaves out lots of the parts of the Jesus tale established to Christians and for this reason he provides non-biblical grotesque information overseas to the Gospels. Mel Gibson's ardour: The movie, the debate, and Its Implications exposes the failings of Gibson's cinematic Christ and lays out assertively and persuasively the explanation of Jews and Christians in how one can seize and understand the eagerness and execution of the Christian savior recognized scripturally because the "King of the Jews."

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Extra resources for Mel Gibson's Passion: The Film, the Controversy, and it's Implications (Shofar Supplements in Jewish Studies)

Example text

A bomb is set off in an elevator shaft, and we watch— more in fascination than horror—as a bright orange fire undulates in slow, fluid motion to fill and then incinerate the entire first floor of the structure. The fire seems to reach everywhere, but again: There is no smoke, no debris. The destruction somehow seems to leave everything clean as a whistle. Mind you, it doesn’t take much imagination to understand why the crea- 36 BRUCE ZUCKERMAN tive artists who produced The Matrix preferred their fireworks to be smokeless.

Hollywood contributes to the dissemination of American culture in nonAmerican countries. Could it be that The Passion spreads a kind of (religious) anti-Semitism that was no longer of significance in various nonAmerican societies, but might now gain a new lease of life? Notes 1. 2. 3. 4. 5. 6. page=archivsuchesec&action=ergebnis&artik (March 20, 2004). ” First Semester 2002, Synthesis Report on behalf of the EUMC, Vienna, March 2003, pp. 84–89. jsp (March 24, 2004). The (religiously grounded) traditionality of this view is further revealed by the fact that the Pope allegedly said the same about the movie.

All the biblical quotations are from the Authorized (King James) Version. Babylonian Talmud, Masechet Makkot, 7A. Austin Sarat, When the State Kills: Capital Punishment and the American Condition (Princeton, NJ: Princeton University Press, 2001). Wendy Lesser, Pictures at an Execution: An Inquiry into the Subject of Murder (Cambridge: Harvard University Press, 1993). Sarat, When the State Kills. Where Are the Flies? Where Is the Smoke? The Real and Super-Real in Mel Gibson’s The Passion Bruce Zuckerman First of all, I have to make confession: I really did not want to see this film.

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