Spartan Women by Sarah B. Pomeroy
By Sarah B. Pomeroy
Sparta, which existed from 800 B.C. until eventually A.D. two hundred, used to be well known within the historic global as a stoic and martial city-state, and such a lot of what we all know approximately Sparta issues its army heritage and male-dominated social constitution. but Spartan girls have been in lots of methods one of the such a lot liberated of the traditional international, receiving formal guideline in poetry, tune, dance, and actual schooling. And the main well-known of mythic Greek ladies, Helen of Troy, used to be initially a Spartan. Written by means of one of many top professionals on ladies in antiquity, Spartan girls seeks to reconstruct the lives and the area of Sparta's girls, together with how their felony prestige replaced through the years and the way they hung on to their outstanding autonomy. during this ebook, Sarah Pomeroy covers over one thousand years within the lives of Sparta's ladies from either the ?lite and decrease periods. this is often the 1st book-length exam of Spartan girls, and Pomeroy comprehensively analyzes historic texts and archaeological proof to build the background of those elusive even though a lot spotted ladies. Spartan girls is an authoritative and clean account that would attract all readers attracted to old heritage and women's experiences.
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Parthenion , –; see also Aristoph. Lys. . Theoc. Id. compares Helen to a Thessalian horse, and see chap. n. . . Scholion B, fr. , col. Oxy. ). . J. K. Anderson, Ancient Greek Horsemanship (Berkeley, ), –. . Perhaps mules: Athenaeus’ text is unclear. ), Athen. . . Athen. f, Xen. Ages. , Plut. Ages. –. 71 Thence she embarked to join her husband who was in exile with Cleomenes in Alexandria (Plut. Cleom. ). 72 Driving horses or riding them endowed Spartan women with an autonomy that was unique for women in the Greek world.
Fragmentary terracotta ﬁgurines of Orthia . Sayings of Spartans d, Lac. a (). . Paus. , and see further J. G. Frazer, Pausanias’s Description of Greece, vol. (London, ), . . Aphrodite considers the possibility that the armed Aphrodite was connected with women’s education, but prefers to interpret the armor as alluding to Aphrodite considered to be the polar opposite of Ares. Robert Parker,“Spartan Religion,” in Classical Sparta, ed. A. Powell (Norman, Okla. ), –, esp.
Plut. Ages. –. 71 Thence she embarked to join her husband who was in exile with Cleomenes in Alexandria (Plut. Cleom. ). 72 Driving horses or riding them endowed Spartan women with an autonomy that was unique for women in the Greek world. 73 Women are rarely portrayed in art riding in carriages except in marriage processions. Sometimes, of course, it was necessary to travel for a funeral or a festival. According to traditional laws ascribed to Solon, they were not to travel at night except in a wagon with a torch shining in front (Plut.