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Sylvia Plath: A Biography by Linda Wagner-Martin

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By Linda Wagner-Martin

The 1st biography of Sylvia Plath to attract on unpublished journals and letters, Sylvia Plath presents a close, goal, and illuminating portrait of this proficient and tortured girl who's widely known as one in all America's ultimate poets of the 20 th century. 20 pages of photos.

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Dont la il avint que les bouchers et les vieilles de il quy moût sont enuiouses, celé rue, en une galee devant se recuilli convoyèrent, le Taro- et moût vileinement. Le seignor de Baruth et messire Eude de Mon- cherent de tripes et de froissures XLIV. beliart Foirent dire si ; corurent la, chascerent et laidirent si ceaus et celés quy Tavoyent aroché, et a luy crièrent de terre ou il estoit en la galee, que il le comandoyent a Deu. Et Tempereor lor respondy moût bas, ne sai bien ou mau, et lor dist que il laissoit en son leu baill le seignor de Saete et messire Garnier TAleman.

XXI {Romania, Philippe de t. des (1847), PP- 433-4<^7 pp. xiii-xx. XIX, 1890, pp. Notice d^^ — G. 99-102). Novare (Rev. , Introduction aux des croisades. Lois, 1. 1 xxxvii-xlix. Geoffroi le Assises de Jérusalem G. Raynaud, Préface (cf. ci-dessus), . ), pp. anonymes dsius Hist. de Navarre {Bihlioth. de VEcole des t. II, royale, ; 94-96. — Beugnot, XIII (1814), pp. t. écrits de Philippe Chartes, i^e série, Assises de la de*Navarre jurisconsulte latin, t. (^f- — Félix Tort, Jacques ; dans Hist. , Novare Les Mémoires de IX, 1902^ pp.

Seignor de Cezaire, qui estoit nevou dou seignor de Baruth, et messire Anceau de Brie, ces deus qui et vigourous, li distrent : « Sire, ne moût faites, estoient preus mais aies a l'em^ pereour, et menés nous ovec vous, et chascun de nous avéra un couteau en sa chauce nous l'ocirons, serons devant luy, lor chevaus devant priveement la et ; si tost come nous nos gens seront sur porte, tous armés. Ja puis que l'empe- PHILIPPE DE 20 sins. » ne se movera, et mort, nul ireor sera NOVARE Le seignor de Baruth a ferir et a tuer, se en il si rescourons nos cou- se corroussa trop et les parloient ja mais, et dist menassa que ensi seroient bonis a tous jors mais, et toute crestianté crieroit « Et puis (130).

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