Consciousness Thought

The Inner Consciousness by William Walker Atkinson

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By William Walker Atkinson

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The place and import of this note seem to me to have been neglected by Paul Ricceur in his discussion; and if I permit myself to say that in a totally preliminary way, it is not at all in a polemical spirit, to defend or attack any positions, but only in order better to illuminate the premises of the reading of Heidegger that I will attempt later. I regret that I must limit myself, for lack of time, to a few principial indications; it will be impossible fin my argument to measure up to all the richness of The Rule of Metaphor, and through a detailed analysis, even if it had to accentuate disagreement, bear witness in that way to my gratitude to Paul Ricceur.

I'lw first schematic response I will make, under the title of retrait, is the Ibllowing. The so-called metaphysical concept of metaphor would belong to metaphysics itselfinsofar as the latter corresponds, in the epochality of its epochs, to an epoché, in other words, to a suspensive withdrawal of Being, to what is often translated as withdrawal, reserve, shelter, whether it is a quest ion of Verborgenheit (being-hidden), of dissimulation or of veiling (Verldillung). Being withholds itself, hides, removes itself, withdraws (sich entziebt) in that movement of withdrawal that is indissociable, according to I leidegger, from the movement of presence or of truth.

Why withdrawal and why withdrawal of metaphor? " And he adds, "Die Mundart ist nicht nur die Sprache der Mutter, sondern zugleich and zuvor die Mutter der Sprache," the idiom is not only the language of the mother, but is at the same time and above all the mother of language. 6 According to a movement whose law we will analyze, this reversal would lead us to think that not only the idion of the idiom, the proper of the dialect, is the mother of language, but that, far from knowing before this what a mother is, such a reversal alone allows us perhaps to approach the essence of maternity.

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