Wittgenstein on language and thought: the philosophy of by Tim Thornton
By Tim Thornton
Tim Thornton defends and descriptions the most important problems with the philosophy of content material present in Wittgenstein's influential paintings Philosophical Investigations. He offers a scientific demonstration of Wittgenstein's perspectives on linguistic that means and psychological content material supplying an knowing of ways Wittgenstein's paintings pertains to glossy debates within the philosophy of content material. in simple terms this booklet explains intimately Wittgenstein's perspectives on content material within the context of up to date paintings, together with that of Davidson, Rorty, and MacDowell between others.
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Extra info for Wittgenstein on language and thought: the philosophy of content
I should like to thank Blackwells for permission to use material published as 'Intention, rule following and the strategic role of Wright's order of determination test', in Philosophical Investigations 20, 1997. My understanding of Wittgenstein, the philosophy of content and metaphysics in general has benefited from discussions with Neil Gascoigne, Ross Harrison, Jim Hopkins, Greg Hunt, Nick Jardine, Peter Lipton, Michael Luntley, Ian Lyne, Brendan Wilson and the members of the University of Warwick Davidson Reading Group.
How one can be a Realist about intentionality without also being, to some extent or other, a Reductionist. If the semantic and intentional are real properties of things, it must be in virtue of their identity Page 13 with . . properties that are neither intentional nor semantic. If aboutness is real, it must be really something else. (Fodor 1987: 97) Fodor's claim is that, unless one can reduce or 'naturalise' the intentional, then one will be driven to deny that it really exists. The motivation for this claim appears to be that, if it is not reducible to something else, nothing as strange and magical as meaning could itself form part of a respectable account of the world.
Utterances have a particular duration and involve a range of frequencies but they may also concern distant or non-existent states of affairs. There does not seem, however, to be any continuity between these different sorts of property. Prima facie, no property that forms part of a purely physical description corresponds to being about something, and certainly not to being about something that never existed. Thus, one of the motivations for asking how content is possible, how there can be intentionality, is to explain how it can be part of nature.